the gospel according to kanye west



few people would ever confuse kanye west for jesus christ.

except, well, kanye west.

famously, mr. west has one of the most unrestrained egos that we've seen in some time. yes, john lennon said the beatles were bigger than jesus christ, but kanye actually became jesus christ (seriously, click the link).

for the all the uproar the cover of rolling stone generated, nothing could compare, of course, to the outrage following the now-infamous imma-let-you-finish taylor swift moment at the 2009 mtv video music awards. the proverbial shit, indeed, hit the fan.
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weekend worship: reflections on the west memphis 3 rally



sunday night, we had one of my favorite worship gatherings to date at eikon church. there was a good energy, the music was unquestionably the best it's ever been and i think we really tapped into the heart of what it means to be a community of people connected by jesus. it was truly a beautiful night of worship.

and then there was that other worship gathering.

no, not the one i attended on sunday morning. and no, not some other church event i participated in some other time during the weekend.

i'm talking about the one saturday. at robinson center music hall.

yeah, that one.
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why we should stop letting black people live in the quapaw quarter

quapaw quarter little rock

our family moved, in early 2009, into the quapaw quarter (in little rock). we really enjoy being so close to downtown and our neighborhood is relatively quiet and friendly. there's a diversity of people here that you simply don't get in other parts of town.

but i'll get to that whole diversity thing briefly.

several months after moving in, we attended a 4th of july breakfast at the empress (our immediate neighbor) and had an opportunity to meet the large majority of our neighbors. i had a lengthy conversation with a man who, along with his wife of 30-something years, has lived in the quarter for well over 20 years. he offered a bit of history of the neighborhood and one particular story stood out among the others. he said that a little over 20 years ago, a gang of about 6 or 7 black guys jumped a white man (who lived in our neighborhood) while he was walking his dog. apparently the guy was pretty messed up and after a few days of intensive care, he died from internal bleeding. whereas several of the black guys were subsequently arrested, the two main leaders of the group got away and were never arrested.

he said, for obvious reasons, many people in the neighborhood were shaken up pretty badly and even after having some candlelight vigils and racial reconciliation-type conversations with some of the predominantly black churches in the area, tensions ran high.

he and i talked about some of the backlash and anger that, to this day, still exists in this neighborhood and we came up with only one logical conclusion.

ban black people from living in the quapaw quarter.
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some exciting new eikon church updates

eikon church little rock

it's been awhile since i've offered a substantial (or any, really) update about what's going on with eikon church. well, big things are happening, so i thought i'd pause the ryan-blog-rants-and-ramblings train and get us all on the same page.
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anne rice's guide to quitting christianity and keeping jesus

anne rice quit christianity

i've never read an anne rice book.

i've never seen an anne rice-adapted movie.

i've never been interested in vampires or books about vampires.

despite these things, though, i've been a distant and intrigued observer—over the last 10 years—as anne rice has come back to faith. growing up in the catholic church, at the age of 18, she left her faith in exchange for nearly 4 decades of ardent unbelief. after garnering legions of followers and authoring blockbuster books, she once again chose faith and for the past decade, she's been publishing books about the her faith and the life of christ.

but anne rice has never reached "christian celebrity" status like other celebrity purveyors of faith such as mel gibson, stephen baldwin or—god help us—chuck norris. despite her marked switch to literary works about the life of christ, she never seemed to fully embrace the prevailing values of white, evangelical culture, which is the key to unlocking full-on christian celebrity status.

well, the possibility of that status is official DOA.

anne rice is quitting christianity.
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beetles, shaved heads and "that time of the month": a look at biblical pragmatism

biblical pragmatism

let's talk menstruation, shall we?

ok, so we can talk about more than that, but certainly, it does play a part. we'll get to that later, though.

in the meantime, how about a little biblical interpretation to tide us over?
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download my latest mix, 'good. evil.'

good evil mixtape

several days ago, a friend and i were talking about how ubiquitous religion is. obviously, we didn't stumble upon some kind of shocking revelation, but we certainly affirmed that—even more than what we may realize—the concepts of good and evil, gods and devils, dark and light are broadly washed across the expanse of global cultures. certainly, across ages and timezones, the ways that these things are expressed are varying, but nevertheless, the sentiments are consistent.
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long on diagnosis, short on cure: remembering rob with don chaffer



time flies when you're having fun, right? well, what does time do when you're living in the wake of loss?

truth be told, time has flown and we're approaching 6 months since we lost rob. i was actually going to wait to write this until august 13—the 6 month anniversary of his death—but this is just one of these things that i need to write. now.

rob's been on my mind quite a bit lately and i think, more than anything, it was triggered by a don chaffer house show last friday night (which was great). don chaffer—1/2 of folk/worship/nebulous band waterdeep and one of my favorite artists—plays a significant role in my final memories of rob.
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counting sheep: one more thought about guns, fear and becoming a sheep



ok, ok, i know: enough with the sheep, ryan. yes, there's only so much ryan-poo-poos-on-guns talk one can take. i get it. i swear. one last post. ;)

in the aftermath of my previous posts about guns and the culture of fear, i got quite a bit of feedback. it varied from people retweeting the link to posting it on facebook all the way to people sending me rambling, scrolling emails telling me i suck at life (not really…but sorta…) and a couple people bravely posting actual comments on the blog. what i was most struck by were the couple people who said something like the following: "if you had ever been affected by violence you would think differently" or "just wait 'til you get a gun pulled on you and i think you'll change your mind."

well, i have.

and i thought i'd share about my experiences.
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more sheepishness: a few thoughts about our culture of fear



the bible's a funny thing. and so is following that guy jesus.

at best, they're frustrating. at worst, they're maddening. even illogical. counterintuitive.

you see, in scripture, we're referred to as sheep. basically, mindless followers that roam without proper self defense or the ability to find the way on our own. we just sorta hang out with the flock and go where the shepherd leads.

we're sitting ducks. but, you know, in the sheepish kind of way. (a shmuck?)

quite frankly, sheep should be frightened.

but the bible's a funny thing.
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feeling sheepish: a few thoughts about concealed weapons in church

If you're like most Americans, there's probably been a time in your life when you've been sitting in church, listening to a particularly ennui-inducing homily or enduring another warbly version of "Holy Holy Holy" and thought, "Man! I could really reach for some steel right now, squeeze off a few rounds, and let these fools know what the score is!" Well, in Louisiana, Governor Bobby Jindal has recently signed into law a measure that would allow you to at least feel comforted by the presence of your gun in the house of the Lord.


so begins a huffington post piece (sometimes you just gotta grab a great quote and use it…) about the newly-adopted law in louisiana that allows people to pack heat into houses of worship. yes, the good, god-fearing republicanstea party members people of south arkansas louisiana can now praise god while, proverbially, passing the ammunition.

god bless america.
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in memoriam: the way of jesus remembered



UPDATE (5/31/10 5:49 PM): i've come across several great posts regarding the crossroads of memorial day and jesus. one that particularly stood out was diana butler bass'memorial day: perspective from church history, in which she includes an excerpt from her recent book, a people's history of christianity. i thought a piece of it was worth adding here as a bit of an addendum. she writes:

Christians were not allowed to fight. No record exists that Christians served in the Roman army before 170. The strong consensus of the early church was that war meant killing, killing was murder, and murder was wrong. In the third century, Cyprian of Carthage noted: "The world is going mad in mutual bloodshed. And murder, which is considered a crime when people commit it singly, is transformed into a virtue when they do it en masse."

truly, these are words to remember as we reflect on a day like this.

-----------------------------------------------

today—memorial day—is a day in which we reflect on and honor all the men and women who have fought and died for the sake of the united states of america. their sacrifice has been enormous. to willingly lay down's one life for his or her country is a sacrifice that is truly unfathomable.

it's a sacrifice, quite frankly, that i am unwilling to make.
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raining misinterpretation: shining light on the most misunderstood scripture



i hate the rain. when the dark clouds begin to roll in, i have a sinking feeling. even more so than now, i particularly hated rain when i was a kid. rain meant no baseball game. it meant a ruined birthday party. it meant a soggy wait at the bus stop. even now, though, it means muddy little footprints from the girls. it means poor driving conditions. most importantly, though, it means unintentional puddle baths for my birkenstock-clad feet.

i'm not alone. culturally, we just generally hate rain. studies have shown that business productivity drops on rainy days and we even have phrases—such as "don't rain on my parade"—that offer a pejorative connotation of rain. which leads us to biblical interpretation, naturally. ok, maybe not naturally, but it certainly does shine a light on something i've been thinking about recently.
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loving your enemies: a few words on criticism by don miller



as i've shared before here on the blog, since starting the church over the last year or so, i've fought a consistently and surprisingly difficult battle with self doubt and criticism from others. sadly, it seems to just come with the territory of pastoring and particularly, it seems, church planting. in a post back in february, i shared about this struggle, saying the following:

much to my surprise, over the last half a year, i've fought a very tough battle with intense self doubt and bad case of trampled ego. i've always been the type to disallow the actions or words or critiques of others to shape my inner self, but taking the lead in a church planting project has revealed a new layer of emotions and personal battles. what you were certain of a day ago is now fodder for intense personal scrutiny and doubt.
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the religion of atheism: how disbelief has become dogma



over the last several years, more and more, i've attempted to engage the world around me with a continual spirit of humility. simply put, i try to live by the mantra, i might be wrong. undoubtedly, i fail often. i fight the urge to be right. it's difficult to accept when others can't just adopt my viewpoint. it's easier to clone than to create.
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jakob dylan talks hebrews 11



over the last couple months, i've found myself regularly hitting repeat on what i consider one of the best albums of 2010. jakob dylan's sophomore effort, women and country, is a sonic stroll through equal parts folk, western, rock and even pop sensibilities. much like his father, dylan explores everything from american folklore to love to social issues. naturally, though, what i find particularly intriguing is some of the subtle (and even not-so-subtle) references to matters of faith and spirituality. whereas jakob dylan is far from his father's deep and outspoken points-of-view, he certainly isn't afraid to draw rich spiritual metaphors and allusions.
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agreeing to disagree, pt. 2: principles of civil discourse from don miller

yesterday, i posted some thoughts on the phrase, we'll just have to agree to disagree, referencing the following tweet by @midrash_lr:

Let's end, "We'll have to agree to disagree." This ends the convo. Instead let's try "good men can disagree" & ctn the convo.11:25 AM Apr 25th via Twitterrific



my basic premise, of course, was that while i agree with the fundamental value inherent in his statement, it's a bit utopian. there are simply times when the conversation devolves into something other than a healthy exchange when one or both people cease to work within the spirit of mutual respect and learning.
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of protest and privilege: tim wise talks tea party and racial divide

whether it's a primary motivator or a smaller piece of the puzzle, most objective, analytical observers of the tea party can see that racial undertones are, well, more than just undertones. they're relatively major players within this "movement". nearly 90% of those involved are white and generally upper middle class. i'm not sure if you've heard or not, but the dude they hate and rally against is a black guy named barack obama. you know, "that one".
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rampant religion roundup: lifeway christian stores, jennifer knapp and johnny piper



last month, the calvinist legions of bloggers hit the interwebs to lambast their chosen messiah, john piper, for what they viewed as a theological slap in the face. piper did the (apparently) unthinkable and invited rick warren to be one of the featured speakers at his desiring god 2010 national conference (in addition to speakers such as the SBC godfather al mohler and the treading-on-thin-ice-because-now-you're-making-films-with-that-rob-bell-company francis chan).
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praise the lord!: in pursuit of the american dream



a couple days, i had a twitter conversation (or as much as you can possibly have on twitter) with a good friend about the concept of amassing wealth and living "comfortably". specifically, the following values (in the context of "personal responsibility") were offered by him: "saving for retirement, living comfortably w/in means, & taking care of the poor." my response was twofold. the first:

sounds good in theory. problem, though, is 2 of those are american values & only 1 is a jesus value.


his response:

so you're going to give away ALL your $ & not pay bills or for food or shelter? Our difference of opinion is bible interpretation.


to which i replied:

poor interpretation is what has led hordes of really well-intentioned people to chase the american dream instead of jesus.


ding! ding! ding! fighters return to your corners! ;)
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letting go: jennifer knapp confirms she's gay to christianity today



on a fateful day in 1999, fragile, protected-from-the-evils-of-the-world christians learned of the shock and horror they previously thought unimaginable: amy grant, darling of contemporary christian music, got divorced.

gasp!

shockwaves (yes, i too wish i was exaggerating) rippled through baptist churches from sea to shining sea. after cd-burning parties, a healthy dose of potluck dinner gossip and legions of once-diehard fans disowning their christian pop princess, the lingering effects of a fallen angel still remain in some corners of christendom today.
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when heritage is hate: virginia governor declares "confederate history month"



i grew up here in arkansas. in the south. in one of the so-called confederate states of america. growing up, these things were quite self-evident. from confederate flags waving proudly on bubba's chevy stepside truck to the idolization of the dukes of hazard's general lee to—on the very serious end of things—seeing nooses hung at church camp one year when a black student attended. yes, indeed, i grew up in arkansas.
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derek webb performs unreleased caedmon's call track, 'god's hometown' —OR— a scary tale of christian subculture



we had the pleasure of taking a quick trip to memphis a couple days ago to see derek webb and sandra mccracken perform at the famous levitt shell (the site of what many historians consider the first "rock n' roll" show featuring elvis presley…for you trivia nerds…). the concert was free and the weather was great, so all the planets seemed to align (i'll get to where things got out of whack a little later…). webb is a great live act because of the conviction he brings to his performances and—even with his lone guitar—he brought just what i expected.
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watch and download rob bell's latest film, 'resurrection'



there are few sure bets in this world. yes, we can count on nic cage being just a little more creepy in his next film than the last. and yes, we can count on—regardless of years of reason to believe the previously stated fact—hordes of people flocking to the theater to see said next film. but otherwise, very few things, indeed, are worth betting the farm on.

enter rob bell stage left.
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faith without politics is dead



that's what the scriptures say, right? faith without politics is dead? like 2 peas in a pod. like peanut butter and jelly. like ren and stimpy.

ok, so maybe the bible says something about works… but come on, my phrase is much catchier and scintillating, right? you know, despite its surface-layer inaccuracies, i actually want to dive into that concept a little and show that i think the two are far from mutually exclusive.
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information about rob's memorial service



**EDITORIAL NOTE: about 2 years ago, my best friend rob was diagnosed with acute myeloid leukemia. since that time, he had hospital stays at both uams and md anderson in houston, tx. there were times that rob could have walked out of the hospital and conquered the world and there were times when he was preparing to leave this present reality. last saturday, rob's preparation for death culminated with just that.**

most of you know by now that my friend, rob toon, passed away last saturday, february 13 in the wee hours of the morning. after 2 years of dealing with the realities of leukemia, rob moved on to the next space, somewhere where his pain is gone and the broken is made new.
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brian mclaren talks a new kind of christianity



only a minute or two into the story of my theological journey over the last 5 or 6 years, a little book called a new kind of christian enters the story and serves as the genesis for my ongoing narrative. that, of course, was written by brian mclaren nearly 10 years ago and it continues to resonate with a whole new generation of people investigating this whole jesus idea.

on tuesday, the conversation deepens with the release of his new book, a new kind of christianity.
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i do confess: a big eikon announcement

confessional booth

last june, this thing called eikon kicked off, publicly, with a little cookout with some burgers, some beers and a handful of sorted people. since that time, we've connected with new friends and grown over the course of informational meetings, guided conversations and, over the last few months, a handful of worship gatherings. in just the last 6 or 7 months, we've come a long way in the initial phases of forming this thing we call a church.
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what your pastor will (likely) never say publicly or to you privately

life rarely offers those moments where the world literally fades away, blurring at the peripheral edges, and you're left with just you and one other person speaking words directly into your innermost places that no one sees. at the risk of sounding hyperbolic, that very scenario transpired last july in a performance hall in grand rapids, michigan. sitting in a crowd of a couple thousand people, words, thoughts, ideas floated in space and settled somewhere deep within me and unlocked something that would continue to resonate half a year later.
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relief roundup: how to help haiti

haiti relief

here's another post from the eikon blog. in this case, john wrote a bit of a roundup of ways to help with the haiti relief efforts. it's often difficult to know what to do, in spite of the fact that we want to do something. so hopefully this serves a guide to giving and responding.
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orthodoxy vs. monodoxy

here's a little something i wrote over on the eikon blog. as we're still in the initial phase of connecting and sharing our values prior to our official start day (which is coming very, very soon…), a recent tweet prompted me to further flesh out our perspective on the nature of orthodoxy and shared beliefs.

so, enjoy.
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dissolution of marriage: a case for a church-state separation

yesterday on his blog, tony jones made a case for clergy stepping back in their roles as state-sanctioned marriage officiants. you can certainly read his thoughts about it here (and he goes in many other thoughtful directions that i'm not necessarily pursuing in this post), but i thought i would add a few thoughts to the subject. whereas i don't want to simply retread his points, i do want to underscore the thought and offer a bit more perspective.

in essence, clergy are the legal binding signature required for the state to recognize a marriage, thus granting special tax status and other distinctive legal considerations. ultimately, that means that clergy work as an agent of the state. they are explicitly partner to a state-sanctioned role and office. the problem as jones argues—and i would concur—is that throughout christian tradition, those in the role of priest or clergy were generally regarded as the ones who were oppositional (or at least suspicious) of the government powers that be. to further the argument, many argue (and make a strong, reasonable argument) that one of jesus' primary missions was to offer/model a way of living that freed people from the oppression of government systems (particularly, at that time, the roman government).
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a diagram of the same sex marriage debate

i came across this on clinical sexologist becky knight's twitter (@livingsexuality) and found it intriguing. at first glance, i thought it was a little one-sided, but i then noticed the credit at the bottom which reads, compiled from various facebook polls. that, in and of itself, doesn't mean a lot, but it is to say that these words and phrases and quotes come from the mouths (um, fingers, i guess…) of real, live actual people. these aren't just a bunch of assumptions, but actual things taken from facebook users.
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an advent reflection: in anticipation of life (and death)

over the last couple weeks, many of you have worshipped with us as we've engaged in this season called advent. through our modVent gatherings, we've eagerly anticipated the coming of the messiah. as we've learned, of course, advent simply means coming. during this season, we await the coming of a baby, in a manger, wrapped in swaddling clothes. who is the savior. who is the one sent from god.

advent is about life. it's about redemption. it's about hopeful expectation. but advent is also about death. we not only await the coming of the christ child, but we await his death on a cross. we look ahead to the time of jesus' atoning sacrifice in which he suffered in order to restore the brokenness of all creation. death, indeed, is a part of the cycle of anticipation.
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a few thoughts concerning the shane montgomery arrest

today has been a day full of assorted and disparate emotions. this morning, like many of you, i learned of yesterday's arrest of shane montgomery, the now-resigned church planter/pastor of the river church. while most people know the story at this point, in essence, shane has been accused of (and, according to some sources citing the arrest report, admitted to) sexual contact with a 15-year old male who he met online this past summer.
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25 in the 2000s: religious stories



this is part of an ongoing series called 25 in the 2000s. if you want a bit of information about the series, you can find the introduction here.

it seem as if the last 10 years have been a particularly explosive and salient time in the world of religion. from a new pope to the brazen use of religion in political campaigns to the culture of islamic suspicion since 9/11, religion has been at the forefront of conversation and headlines. in the following list, i'll talk about the good, the bad and the ugly of the decade in religion.
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pro-abortion, anti-communion: when religion becomes a weapon



religion can be used as a lot of things. it can be used as a way to bring seemingly disparate people together. it can be used as a mode of transcendent conversation. it can be used as a way to connect thousands of years of generations of people and to bring hope to people who might otherwise feel hopeless. certainly, it can be used for many, many great and noble things.

but it can also be used in very dangerous and divisive ways.

sadly, those who choose to use religion as a weapon of politics has become more and more frequent and severe.
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the theology of killing: jesus and our brother romell broom

right now, at the southern ohio correctional facility in lucasville, ohio, 53-year old romell broom is awaiting his execution.for the second time.yesterday afternoon, an "execution team" (wow...there's a team we can all rally behind...) spent over 2 hours trying to find a usable vein that would accept the IVs that carry the 3 lethal chemicals that induce death. each time the executioners attempted
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