this isn’t the first time i’ve blogged about conversations on real time with bill maher. in spite of having regular (weekly, probably) disagreements with some of maher’s positions, it’s one of my favorite shows because of the blend of maher’s humor and the show’s candid conversations.

i’m not a walmart hater. i have many friends who are, but i’m not. at all. in fact, i think walmart is actually good for communities. there’s certainly some negatives that come with its presence, but ultimately, i think offering products at lower prices is good for lower income families.

i say that simply to establish that i’m not the type who looks for reasons to bash walmart.

but yesterday, as i entered a local walmart, i was greeted with a large sign that hung above the entrance. here’s the sign:

if, over the last couple days, you were to take a peek at the theological social media circles i run in, you’d be hard-pressed to miss the stunning story that matthew paul turner shared on his blog. delivered in 2 parts (part 1 and part 2), he shared the story of a guy named andrew who, until recently, was a member of mark driscoll’s mars hill church in seattle. you can read turner’s posts to get the full story, but in essence, this guy became subject to church discipline for confessing to sleeping with his fiancée and for having an inappropriate (platonic) relationship with another girl.

over the last couple weeks, as jeff bethke’s video (above), ‘why i hate religion, but love jesus’, was hitting critical mass on the web, i began writing a post about it. that post quickly made its way to my ‘drafts’ folder (which only has 5 posts all-time). it wasn’t that it was particularly controversial or incomplete, it was just that i felt like the support & the criticism across the internet was overstated and largely unhelpful. the web really didn’t need one more blog post.

but.

this past weekend, i had the privilege of spending the weekend at the arkansas juvenile detention center in alexander. i participated as the “spiritual director” for a ministry event called kairos torch (a part of an ongoing ministry called kairos).

there’s a number of stories i could share of young men (ranging from 14 to 17) who have great hearts and shared things with me that i would never expect to hear from someone twice their age. it was a humbling experience and i was glad to be a part of it once again.

but…that’s for another post.

unless you’ve been hiding from the internet over the last 24 hours (or you don’t give a rat’s about this type of story), you’ve probably watched or seen reference to a new video of mark driscoll (and yes, that website is real life…) preaching at mars hill.

in a nutshell, our favorite protector of truth and all around swell guy, pastor mark, informs his congregation, his legions of devoted followers and the rest of the world (thanks to something we call the interwebs) that all this “god is love” talk is a bunch of hooey. yes, i (and, apparently he) realizes that 1 john 4:8 literally says that, but it obviously can’t be trusted because it sounds like that hippy, limp-wristed jesus that you keep hearing about.

i pastor a church primarily comprised of 20- and 30-somethings. amongst that group, a relatively large percentage have come back to the church after a period of time away. generally speaking, like many, at some time after high school, they drifted away (or just made a decision to leave) and had a difficult time reconnecting. hearing their stories of why they left and why they’ve returned is always fascinating to me.

certainly, the people at our church aren’t an exception. barna group president david kinnaman, in his new book you lost me: why young christians are leaving church and rethinking church, presents his findings of an extensive research project that included interviews with teenagers, young adults, parents and pastors. kinnaman focused on 20-somethings who were regular churchgoers during their teenage years but disconnected at some point after the age of 15.